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this is why i get such a kick out of Dan Dennett’s work (and anything AI-related, tangentially), and also think it’s cute (to say the absolute least) that Sam Harris went for a philosophy degree before hitting the lab.

Naturalism braudly is the hypothesis that the physical is fundamental and the mental is a product of the physical. Supernaturalism braudly is the hypothesis that the mental is fundamental and the physical is a product of the mental. Per these definitions, a multiverse would be a naturalistic explanation.

You are no different than a bat, except you use light to reflect the world around you so that your mind can construct a picture of reality. But you are not looking at the thing itself, only a represe generation of it in your mind. Touch won’t help either, nor hearing or tasting. All of them are mere perceptions constructed in the mind from sensor data. What the sensors are actually sensing is not known to you.

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” The Pope told me that priests could turn bread and wine into Jesus’ body and blood. The Pope is not a liar. Therefore, priests really can do this.”

Provide your advocated propositions, arguments, and defenses of premises/inferences. I have a degree in philosophy, and I work in law, so I’ll help making your arguments clear (If you need assistance) and will assess them fairly.

By the 1970s the American orphanage system was winding down, as convents attracted fewer new recruits and fewer children were sent to institutions. In his fiery deposition, Dale Greene talked about what it was like to see St. Joseph’s, which had once been so closed off to the world, become vulnerable to odd incursions — from counselors and social workers who came to check up on things, and even from Greene’s own mother, who turned up one day, drunk and shouting that her child was being harmed. She kicked a nun and was escorted off the premises by the police. For her children, it was an ecstatic moment.

But god hypotheses are useless, because they explain everything and nothing at the same time. And cannot be supported empirically, with any evidence whatsoever. When you, or anyone else for that matter, can do so, then we have a conversation. Got evidence?

One man said the priest had taken him to the Hotel Vermont in the 1940s and abused him there on the roof as the sun set. David Borsykowsky deposed the man with a heavily disbelieving tone. In the archives of the Burlington Free Press, however, which only recently came online, I stumbled across a 1943 article, which reported “an unheralded visitation” by Father Devoy at the meeting of the Catholic Order of Foresters at the Hotel Vermont “with a boy from the orphanage.” Devoy explained to the surprised foresters that he and the boy had come to the hotel because the boy was very interested in forestry.

I like the way Paul Davies puts it too. Might interest you… but I have my doubts about that.https://mobile.nytimes.com/2007/11/24/opinion/24davies.html

The “laws” that you speak of are our descriptions of the way nature works. They are not prescriptions on the way nature must work.

Philosophy on its own, apart from empirical evidence or mathematical testing is what Rationalism was all about with Rene Descartes and the like. It’s not enough. I can make a perfectly logical statement that is not contradictory such as, “All unicorns have horns.” But just because it is logically consistent internally, does not make it true. It might BE true, but it cannot be true knowledge apart from empirical evidence.